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OrIgIn
OF THE HIMN
The himn of Vexilla Regis was composed by Saint
Venancio Fortunato in 569, together with the Pange Lingua, at
the request of Saint
Radegunda for the solemn reception of the relics of the True
Cross sent by The King Justino II from Bizancio.
The poet exalts the Cross as a christian (vexilla), with
the one which Christ beated Satan, the sin and the world with.
The Church sings the himn of Vexilla Regis during the Passion and
on the exaltation of the Holy Cross Holiday.
The text has suffer some changes along the years. That's why it
ccan be found some different strophes depending on the enquired
sources.
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1.
Vexilla
regis prodeunt:
fulget
Crucis mysterium,
quo
carne carnis conditor,
suspensus
est patibulo.
2.
Quo
vulneratus insuper
mucrone
diro lanceæ,
ut
nos lavaret criminae,
manavit
unda sanguine.
3.
Beata,cuius brachiis
sæcli pependit pretium;
statera
facta est corporis
prædam tulitque tartari.
4.
O Crux,ave,spes unica,
hoc
passionis tempore:
auge
piis justiam,
reisque
dona veniam.
5.
Arbor
decora fulgida
ornata
regis purpura,
electa
digno stipite,
tam
sancta membra tangere.
6.
Te,fons salutis,Trinitas,
collaudet
omnis spiritus;
quos
per crucis mysterium
salvas
fove per sæcula.
Amén.
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Abroad
the regal banners fly, now
shines the Cross's mystery: upon
it Life did death endure, and
yet by death did life procure. Who,
wounded with a direful spear, did
purposely to wash us clear from
stain of sin, pour out a flood of
precious water mixed with blood. Blest
Tree, whose happy branches bore
the wealth that did the world restore;
the beam that did that Body weigh
which raised up Hell's expected prey. Hail
Cross, of hopes the most sublime!
Now, in the mournful Passion time;
grant to the just increase of grace,
and every sinner's crimes efface. O
lovely and refulgent Tree,
adorned with purpled majesty;
culled from a worthy stock, to bear
those limbs which sanctified were. Blest
Trinity, salvation's spring
may every soul Thy praises sing;
to those Thou grantest conquest by
the Holy Cross, rewards supply. Amen. |
Translation
by Walter Kirkham Blount (d 1717)
THE
polYPHOnic himn
In the Musical Archive of La Seo
Cathedral of Zaragoza it can be found a polyphonic version of the
himn developed in four voices: Soprano, Contralto, Tenor and Bass.
The polyphonic himn is dated in the XV century. Nowadays it is the
most ancient polyphonic vocal work in the Aragonian archives .
It consists of two parchments of 62,5 X 36,5 cm. Nailed on two
bulky planks with iron fittings to be closed.
According to Pedro
Calahorra the composition presents two different
harmonizations of the gregorian melody,
each of them carries two different strophes of the himn.
The first one carries the text of the strophes of the himn 1 and
4, and it is clearly vocal. While the second one develops the
strophes 2 and 5, showing a typically instrumental condition.
These two versions are adaptaded to the liturgical-choral practice
of perfom the strophes of a psalm, song or himn, alternating the
gregorian song with the instrumental sound of the organ or the group of the ministrils.
When the polyphony of the
chapel of music unites with this process, appears, as it happens
in this work, the alternation between the polyphonic version of a
strophe, which is followed by the instrumental one, and it is
added the gregorian song of a third strophe (3 and 6).

THE
MOST RECENT PAST
This himn Vexilla Regis was part of a liturgical-dramatic
representation with no doubt, whose latter remains still remained
in La Seo of Zaragoza from the 40s to 50s in the XX century.
Pedro
Calahorra
comments that at the liturgic time of Passion the lignum Crucis
was exceptionally venerated in the service of vísperas. On arriving to the himn of that canonical hour, the
components of the chapel of music -infantes, tenor, bass and the
chapel master, accompanied by a music which was played by a simple
basoon, direct descendant of the ancient basoons- , having each
one a different sign of the Passion (crown, lance, ladder, esponge
...), they kneeled down at the foot of the high altar round a
little lectern which held two planks on which the himn Vexilla
Regis on an old parchment was.
Alternating with the gregorian melody, the strange group,
at the same time that the master ruled it giving little hits on
the lectern, sang this himn polyphonically which exalts the
triumph of the Cross.
At the end, a solemn procession took it as far as the
vestry, where a blessing of the participants supplied the ancient
service of the depositio Crucis.

music
in Aragón in the XV CENTURY
We know very little the history of the music in Aragón in
the XV century. It
can be said that it is almost a virgin field for the musical
investigation, and there are many things to do in the development
of this theme.
It is owned a lot of fragmented information of some
villages in the aragonian territory which is mainly refered to the
organery and the chapels of music.
Yet, This poor documentation suggests a very rich
historical-musical reality.
As for the medieval organery in the XV century, it is known
the work of the organists Johan Ximenez Garcés, who in 1469 built
the organ that the Archbishop Don Juan I from Aragon gave to his
Cathedral of Saint Salvador -La Seo-
of Zaragoza, Friar García Bailo, Pascual Mallén and the moslem
artisan Mofferiz.
As far the chapels of music are concerned, the panorama is
splendid although it is at a local level.
Four chapels of music, excelent for their titularity,
playing at the same time and in the same place.
In the first place we will name The King Fernando the
Catholic’s particular chapel of music, which follows him
wherever the Court is, and of which we know its masters, musicians
and singers from the middle of the XV century.
At the same time another royal chapel of music had its seat
at the chapel of Saint Martin at the Palace of la Aljafería in
Zaragoza, being known some of its masters and singers.
It can be named the chapel of music which belonged to the
archbishops of Zaragoza, who belonged to the Royal House of Aragon
which will perform until its dissapearance in 1530 when the
archbishop Don Juan II of Aragon died and whose formidable singers
will be part of the chapel of the Cathedral of Zaragoza.
In the last place it can be mentioned the chapel of music
of Saint Mary the Major and of El
Pilar
of Zaragoza.
Their singers, whose are known in many cases, will also
perform in the civic-religious demonstrations that the town
council organised in that century.
In the rest of Aragon we don’t know almost anything the
musical fact in this century.
We know a little about the musical chapel of the Cathedral
of Huesca, but we know nothing about such relevant places in that
age such Jaca, Barbastro, Tarazona or even Teruel.

BiBLIOGRAPHY
and links
Obras
de los maestros de las capillas de música de Zaragoza en los siglos XV,
XVI y XVII. I.F.C. Zaragoza. 1984.
Nassarre.
Revista Aragonesa de Musicología, I, 1. I.F.C. Zaragoza. 1985.
Amigos
del Canto Gregoriano.
Thesaurus
Precum Latinarum.
Canticum
Novum. Schola Cantorum Bogotensis.
Il
Portale della Musica
Sacra a cura di Renato Tagliabue.
Christian
Classics Ethereal Hymnary.
Himnos
de Resurrección de Carmen Rodríguez.

Page
elaborated with Maite Llamas' collaboration
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