Vexilla Regis

 

 

Poliphonic himn of the XV century from the musical archive of La Seo Cathedral in Zaragoza

 

 

 

 

 

 

 

 

 

OrIgIn OF THE HIMN

 

 

     The himn of Vexilla Regis was composed by Saint Venancio Fortunato in 569, together with the Pange Lingua, at the request of Saint Radegunda for the solemn reception of the relics of the True Cross sent by The King Justino II from Bizancio.

 

     The poet exalts the Cross as a christian (vexilla), with the one which Christ beated Satan, the sin and the world with.

 

     The Church sings the himn of Vexilla Regis during the Passion and on the exaltation of the Holy Cross Holiday.

 

     The text has suffer some changes along the years. That's why it ccan be found some different strophes depending on the enquired sources.

 

 

 

1. Vexilla regis prodeunt:

fulget Crucis mysterium,

quo carne carnis conditor,

suspensus est patibulo.

 

2. Quo vulneratus insuper

mucrone diro lanceæ,

ut nos lavaret criminae,

manavit unda sanguine.

 

3. Beata,cuius brachiis

sæcli pependit pretium;

statera facta est corporis

prædam tulitque tartari.

 

4. O Crux,ave,spes unica,

hoc passionis tempore:

auge piis justiam,

reisque dona veniam.

 

5. Arbor decora fulgida

ornata regis purpura,

electa digno stipite,

tam sancta membra tangere.

 

6. Te,fons salutis,Trinitas,

collaudet omnis spiritus;

quos per crucis mysterium

salvas fove per sæcula. 

Amén.

 

 

Abroad the regal banners fly,

now shines the Cross's mystery:

upon it Life did death endure,

and yet by death did life procure.

 

Who, wounded with a direful spear,

did purposely to wash us clear

from stain of sin, pour out a flood

of precious water mixed with blood.

 

Blest Tree, whose happy branches bore
the wealth that did the world restore;
the beam that did that Body weigh
which raised up Hell's expected prey.

 

Hail Cross, of hopes the most sublime!
Now, in the mournful Passion time;
grant to the just increase of grace,
and every sinner's crimes efface.

 

O lovely and refulgent Tree,
adorned with purpled majesty;
culled from a worthy stock, to bear
those limbs which sanctified were.

 

Blest Trinity, salvation's spring
may every soul Thy praises sing;
to those Thou grantest conquest by
the Holy Cross, rewards supply.

Amen.

 

Translation by Walter Kirkham Blount (d 1717)

 

 

 

 

 

 

 

THE  polYPHOnic himn

 

 

     In the Musical Archive of La Seo Cathedral of Zaragoza it can be found a polyphonic version of the himn developed in four voices: Soprano, Contralto, Tenor and Bass.

 

     The polyphonic himn is dated in the XV century. Nowadays it is the most ancient polyphonic vocal work in the Aragonian archives .

 

     It consists of two parchments of 62,5 X 36,5 cm. Nailed on two bulky planks with iron fittings to be closed.

 

VEXILLA REGIS. Contraprimus y Bassus

 

 

     According to Pedro Calahorra the composition presents two different harmonizations of the gregorian melody, each of them carries two different strophes of the himn.

 

     The first one carries the text of the strophes of the himn 1 and 4, and it is clearly vocal. While the second one develops the strophes 2 and 5, showing a typically instrumental condition.

 

     These two versions are adaptaded to the liturgical-choral practice of perfom the strophes of a psalm, song or himn, alternating the gregorian song with the instrumental sound of the organ or the group of the ministrils.

     

     When the polyphony of the chapel of music unites with this process, appears, as it happens in this work, the alternation between the polyphonic version of a strophe, which is followed by the instrumental one, and it is added the gregorian song of a third strophe (3 and 6).

 

 

 

 

 

 

 

 

THE MOST RECENT PAST

 

     This himn Vexilla Regis was part of a liturgical-dramatic representation with no doubt, whose latter remains still remained in La Seo of Zaragoza from the 40s to 50s in the XX century.

 

     Pedro Calahorra comments that at the liturgic time of Passion the lignum Crucis was exceptionally venerated in the service of vísperas.   On arriving to the himn of that canonical hour, the components of the chapel of music -infantes, tenor, bass and the chapel master, accompanied by a music which was played by a simple basoon, direct descendant of the ancient basoons- , having each one a different sign of the Passion (crown, lance, ladder, esponge ...), they kneeled down at the foot of the high altar round a little lectern which held two planks on which the himn Vexilla Regis on an old parchment was.

 

     Alternating with the gregorian melody, the strange group, at the same time that the master ruled it giving little hits on the lectern, sang this himn polyphonically which exalts the triumph of the Cross.

 

     At the end, a solemn procession took it as far as the vestry, where a blessing of the participants supplied the ancient service of the depositio Crucis.

 

 

 

 

 

 

 

 

music in Aragón in the  XV CENTURY

 

 

     We know very little the history of the music in Aragón in the XV century.  It can be said that it is almost a virgin field for the musical investigation, and there are many things to do in the development of this theme.

 

     It is owned a lot of fragmented information of some villages in the aragonian territory which is mainly refered to the organery and the chapels of music.  Yet, This poor documentation suggests a very rich historical-musical reality.

 

     As for the medieval organery in the XV century, it is known the work of the organists Johan Ximenez Garcés, who in 1469 built the organ that the Archbishop Don Juan I from Aragon gave to his Cathedral of Saint Salvador -La Seo- of Zaragoza, Friar García Bailo, Pascual Mallén and the moslem artisan Mofferiz.

 

     As far the chapels of music are concerned, the panorama is splendid although it is at a local level.  Four chapels of music, excelent for their titularity, playing at the same time and in the same place.

 

     In the first place we will name The King Fernando the Catholic’s particular chapel of music, which follows him wherever the Court is, and of which we know its masters, musicians and singers from the middle of the XV century.

 

     At the same time another royal chapel of music had its seat at the chapel of Saint Martin at the Palace of la Aljafería in Zaragoza, being known some of its masters and singers.

 

     It can be named the chapel of music which belonged to the archbishops of Zaragoza, who belonged to the Royal House of Aragon which will perform until its dissapearance in 1530 when the archbishop Don Juan II of Aragon died and whose formidable singers will be part of the chapel of the Cathedral of Zaragoza.

 

     In the last place it can be mentioned the chapel of music of Saint Mary the Major and of El Pilar of Zaragoza.

 

     Their singers, whose are known in many cases, will also perform in the civic-religious demonstrations that the town council organised in that century.

 

     In the rest of Aragon we don’t know almost anything the musical fact in this century.  We know a little about the musical chapel of the Cathedral of Huesca, but we know nothing about such relevant places in that age such Jaca, Barbastro, Tarazona or even Teruel.

 

 

 

 

 

 

 

 

BiBLIOGRAPHY and links

 

 

Obras de los maestros de las capillas de música de Zaragoza en los siglos XV, XVI y XVII. I.F.C.  Zaragoza. 1984.

 

Nassarre. Revista Aragonesa de Musicología, I, 1. I.F.C. Zaragoza. 1985.

 

Amigos del Canto Gregoriano.

 

Thesaurus Precum Latinarum.

 

Canticum Novum. Schola Cantorum Bogotensis.

 

Il Portale della Musica Sacra a cura di Renato Tagliabue.

 

Christian Classics Ethereal Hymnary.

 

Himnos de Resurrección de Carmen Rodríguez.

 

 

Page elaborated with Maite Llamas' collaboration

 

 

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